Modal Ontological Argument For Naturalism

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23-04-2014  · And so, to say something against the Perfect X being instantiated is to say nothing of the kind against the Perfect Being. If that is the case, the modal ontological argument remains untouched, at least by parody objections of the Perfect X kind.

I am on an e-mail list with a Christian philosopher who is extremely critical toward the idea and I’d like to know what you think of the following: First, he argues that, while there are some.

21-12-2017  · An argument is valid if its conclusion follows logically from its premises and sound if it is valid and its premises are all true. There is broad agreement that Plantinga’s modal logic version of the ontological argument is valid. [3] But is it sound? Schopenhauer, himself a resolved atheist, was content to dismiss the argument as a.

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Unlike many of today’s philosophers of religion, Shortt expresses confidence in some of the traditional arguments for God’s existence, including the venerable ontological and cosmological ones.

The term “ontological argument” was Kant’s name for one member of a family of arguments that began with Anselm of Canterbury. These arguments all try to prove God’s existence a priori, via reasoning about the entailments of a particular description of God. The description almost always involves God’s greatness or perfection. Where it does not, the argument has a premise justified.

Now the equal plausibility of P and any given A-premise implies that the modal ontological argument and any given modal argument for atheism are on an equal footing—…” This would make the ontological argument insufficient evidence, thus my case is proven. However, Stringer also says since there is more A premises, then A is more plausible.

21-12-2017  · An argument is valid if its conclusion follows logically from its premises and sound if it is valid and its premises are all true. There is broad agreement that Plantinga’s modal logic version of the ontological argument is valid. [3] But is it sound? Schopenhauer, himself a resolved atheist, was content to dismiss the argument as a.

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His most notable contributions in the philosophy of religion include his famous Free Will Defense in response to the logical problem of evil which has received wide acceptance (which is a rarity in philosophy), the school of thought known as reformed epistemology, his modal ontological argument for the existence of God, and his Evolutionary Argument Against Naturalism (EAAN).

Unlike many of today’s philosophers of religion, Shortt expresses confidence in some of the traditional arguments for God’s existence, including the venerable ontological and cosmological ones.

Hartshorne’s Modal Argument Charles Hartshorne 1897-2000 Modern Champion of the modal argument What follows is one of the most challenging subjects you will ever hear about. It is the best way to get a head ache, but I think it proves the existence of God. The problem is it requires a very specialized background to understand it. First you have to understand modal logic. Modal.

The term “ontological argument” was Kant’s name for one member of a family of arguments that began with Anselm of Canterbury. These arguments all try to prove God’s existence a priori, via reasoning about the entailments of a particular description of God. The description almost always involves God’s greatness or perfection. Where it does not, the argument has a premise justified.

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Walter Van den Acker said. Dr Pruss The atheistic modal ontological argument is, in most cases, not used to argue against God’s existence. What it instead wants to show is that the conclusion of the theistic modal ontological argument is unjustified, for the simple reason that, considering Brouwer (or S5), possibly necessary is equivalent to necessary and, as a result, the claim that.

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Now the equal plausibility of P and any given A-premise implies that the modal ontological argument and any given modal argument for atheism are on an equal footing—…” This would make the ontological argument insufficient evidence, thus my case is proven. However, Stringer also says since there is more A premises, then A is more plausible.

04-05-2015  · In the Modal argument for God, the definition of God is "Maximally Great Being" (MGB). Because of the property "Maximally Great" the modal logic follows such a being is necessary. When in the first round God was defined I assumed that is what the term "modally necessarily" meant. Necessary by the Modal Argument.

Hartshorne’s Modal Argument Charles Hartshorne 1897-2000 Modern Champion of the modal argument What follows is one of the most challenging subjects you will ever hear about. It is the best way to get a head ache, but I think it proves the existence of God. The problem is it requires a very specialized background to understand it. First you have to understand modal logic. Modal.

Discussion of ontological arguments has been primarily concerned with (a) Anselm’s ontological argument; (b) modal ontological arguments, particularly as developed by Alvin Plantinga; and (c) higher-order ontological arguments, particularly Gödel’s ontological argument. Each of these kinds of arguments has found supporters, although few regard these as the strongest.

Hartshorne’s Modal Argument Charles Hartshorne 1897-2000 Modern Champion of the modal argument What follows is one of the most challenging subjects you will ever hear about. It is the best way to get a head ache, but I think it proves the existence of God. The problem is it requires a very specialized background to understand it. First you have to understand modal logic. Modal.

The Modal Ontological Argument. Is showing that it’s possible that God exists enough to also show that God actually exists? Notre Dame philosopher Alvin Plantinga spent 50 years researching the philosophy of. watch video

Walter Van den Acker said. Dr Pruss The atheistic modal ontological argument is, in most cases, not used to argue against God’s existence. What it instead wants to show is that the conclusion of the theistic modal ontological argument is unjustified, for the simple reason that, considering Brouwer (or S5), possibly necessary is equivalent to necessary and, as a result, the claim that.

I am on an e-mail list with a Christian philosopher who is extremely critical toward the idea and I’d like to know what you think of the following: First, he argues that, while there are some.

Discussion of ontological arguments has been primarily concerned with (a) Anselm’s ontological argument; (b) modal ontological arguments, particularly as developed by Alvin Plantinga; and (c) higher-order ontological arguments, particularly Gödel’s ontological argument. Each of these kinds of arguments has found supporters, although few regard these as the strongest.